Tuesday, August 20, 2019

Incorporating Farmers Knowledge in International Rice Research Essay

Incorporating Farmers' Knowledge in International Rice Research The longevity of many cultures can be attributed to their adherence to tradition, specifically subsistence practices. More likely than not, trying to push modern technology into these cultures will only result in disaster. Such is the case with the Green Revolution and the rice situation Stephen Lansing covered in The Balinese. It simply does not seem logical to disrupt traditional practices that have supported a culture for so long. There is a reason certain practices have been around for so long and that is because they work the best for certain people in certain locations. Sam Fujisaka supports this notion which is the basis for his article "Incorporating Farmers' Knowledge in International Rice Research." Fujiska's article describes his research done examining traditional farming techniques of the Claveria people of the Southern Philippines, so that their methods of rice farming may be used to improve research of agriculture. This article sets a good example for researchers of more developed countries who study such indigenous cultures. Rather than trying to see which modern technology from the "outside world" will best help these cultures, Fujisaka attempts to learn from these cultures' traditional methods to help improve the farming industry. Fujisaka's study of rice farming in the Philippines is much like Lansing's study in Bali, in that both cultures rely heavily on rice farming and both cultures suffered much the same from the effects of the Green Revolution. Thus, finding what improvements need to be made and how, is an important task that could help many people. Fujisaka began exploring these improvements by interviewing local Clave... ...ys best for everyone. This is a point that is necessary for people (specifically anthropologists) to bring into the light when dealing with other cultures. Understanding as much as possible about a culture is essential before attempting to get involved with their lives and, as Fujisaka shows, before getting their lives involved in others. He concludes "that the knowledge of farmers can be used first to identify and prioritise research issues" (139), and considering the respect for these cultures with which he conducted his research, Fujisaka's study can be considered more sound than most. References Fujisaka, Sam. "Incorporating Farmers' Knowledge in International Rice Research." The Cultural Dimension of Development: IndigenousKnowledge Systems. Ed. Warren, D. Michael et al. 1995 124-139. Lansing, J. Stephen. The Balinese Fort Worth: Harcourt, 1995.

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